Our Monas­tery Gar­den

“Sin­ce all crea­tures are inter­con­nec­ted,
each must be che­ris­hed with love and admi­ra­ti­on,
and we are all depen­dent on one ano­ther.”
Pope Fran­cis, Ency­cli­cal LAUDATO SI

The Cis­ter­ci­an Gar­dens

Sin­ce the begin­nings of monasti­cism, gar­dens have been an inte­gral part of monastic life. They were a source of sus­ten­an­ce, a place of retre­at, and a reflec­tion of spi­ri­tu­al life. The Cis­ter­ci­ans also cul­ti­va­ted their gar­dens as places of work, heal­ing, and pray­er. Here, fruits, vege­ta­bles, and medi­cinal herbs grew, pro­vi­ding food and medi­ci­ne for the com­mu­ni­ty.

In the spi­rit of the Bene­dic­ti­ne mot­to ora et labo­ra – “pray and work” – the gar­den con­nec­ted the two poles of monastic life: phy­si­cal labor and spi­ri­tu­al con­tem­pla­ti­on. Initi­al­ly purely uti­li­ta­ri­an gar­dens, they evol­ved over the cen­tu­ries into quiet refu­ges for con­tem­pla­ti­on. Only in the Baro­que era did many of the­se simp­le, func­tion­al lay­outs trans­form into magni­fi­cent gar­dens remi­nis­cent of prin­ce­ly palace parks – a sym­bol of a new epoch of faith and aes­the­tics.

From Uti­li­ta­ri­an Gar­den to Total Work of Art

The Cis­ter­ci­ans are con­side­red gre­at cul­ti­va­tors of the Euro­pean land­scape, yet litt­le is known about their ear­ly gar­dening prac­ti­ces. What is cer­tain is that medieval gar­dens pri­ma­ri­ly ser­ved self-suf­fi­ci­en­cy and heal­ing. The gar­den was a pro­vi­der of food, an apo­the­ca­ry, and a place of quiet con­tem­pla­ti­on – not a place of idle­ness, but of life in harm­o­ny with crea­ti­on.

With the Baro­que era, monastic gar­den cul­tu­re rea­ched its peak. Pre­la­te gar­dens emer­ged, rich­ly ador­ned with sculp­tures, foun­ta­ins, and orna­ments – as can still be seen today in Sei­ten­stet­ten Abbey. The archi­tec­tu­re of the gar­den mir­rored the order of the cos­mos – sym­me­tri­cal, clear, per­me­a­ted by divi­ne harm­o­ny. Howe­ver, many of the­se com­ple­xes fell into dis­re­pair in the 19th cen­tu­ry or were con­ver­ted into agri­cul­tu­ral land. Only today, in an era of new eco­lo­gi­cal sen­si­ti­vi­ty, are monas­te­ries redis­co­ve­ring the spi­ri­tu­al power of the gar­den – as a living place bet­ween tra­di­ti­on and future.

The Rein Abbey Gar­den Through Time

Rein Abbey also looks back on a long hor­ti­cul­tu­ral histo­ry. As ear­ly as the 17th cen­tu­ry, a Baro­que gar­den was laid out here fol­lo­wing the French model – a sym­me­tri­cal design with box­wood orna­ments, foun­ta­ins, and a lar­ge reflec­ting pond that mir­rored the monas­tery.

Over the cen­tu­ries, the gar­den chan­ged repea­ted­ly. The ela­bo­ra­te Baro­que bro­de­ries beca­me a flou­ris­hing uti­li­ta­ri­an gar­den with an oran­gery and a cot­ta­ge gar­den in the 19th cen­tu­ry. The lar­ge foun­tain remain­ed a cen­tral sym­bol throug­hout time – an indi­ca­ti­on of the gar­den’s para­di­sia­cal ori­gin.

Howe­ver, like many other places, the Rein Abbey Gar­den incre­asing­ly fell into dis­re­pair in the 20th cen­tu­ry. The once magni­fi­cent com­plex beca­me was­te­land. Only sin­ce 2024 has it blos­so­med anew – in a new, unu­su­al form.

Aus­tria’s first

“wild baro­que gar­den”

In recent years, an extra­or­di­na­ry pro­ject has been rea­li­zed here: the revi­ta­liza­ti­on of the Abbey Gar­den as Aus­tria’s first “wild Baro­que gar­den”.

The con­cept com­bi­nes the strict geo­me­try of Baro­que gar­den archi­tec­tu­re with the unta­med diver­si­ty of nati­ve wild plants. Whe­re once pre­cis­e­ly trim­med beds domi­na­ted, spe­ci­es-rich wild­flower mea­dows now spread across an area of 7,000 squa­re meters. The design fol­lows the his­to­ri­cal basic struc­tu­re, but the life within belongs to the “six-leg­ged crea­tures”: bees, but­ter­flies, and count­less other insects.

Tog­e­ther with the asso­cia­ti­on Blü­hen & Sum­men (Bloo­ming & Buz­zing), a holi­stic eco­lo­gi­cal con­cept was deve­lo­ped, focu­sing on sus­taina­bi­li­ty, bio­di­ver­si­ty, and gent­le manage­ment.
Three-quar­ters of the area con­sists of nati­ve wild­flower mea­dows with ori­gin-cer­ti­fied wild plants. They are gent­ly main­tai­ned, mowed in sec­tions, and pro­vi­de habi­tat for insects, amphi­bi­ans, and small mammals.

Herb and cot­ta­ge gar­dens with hys­sop, sage, mari­gold, milk thist­le, and old Sty­ri­an fruit varie­ties com­ple­ment the ensem­ble. Rep­ti­le bio­to­pes, sand­a­ri­ums for wild bees, water fea­tures, and a wil­low gal­lery crea­te diver­se habi­tats.

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